“Have Not–Know Not–Possess Not” – St. John of the Cross

Double exposure photo slide Vancouver, BC during my BCIT days -photo slide by bruce witzel and keith launer

“Double Exposed”  1976 photo slide by Bruce Witzel and Keith Launer

The Christian of the future will be a mystic or he or she will not exist at all

Karl Rahner


Screen Shot 2017-12-21 at 2.01.25 PM

Monument Valley Navajo Tribal Park –October 29, 2010

Peace to All

~ Bruce ~




~ the Brandt Series ~


The following guest article has been used by permission of Lara Wilson, Director of Special Collections and the University Archives, University of Victoria (UVIC). It was originally published June 2021 in Ampersands.

Head Librarian Jonathan Bengston came to the Brandt Oyster River Hermitage on March 21, 2021 with a team of people including Lara Wilson and David Young, Records  Management Archivist, to help dismantle Fr. Charles Brandt’s Book and Art Conservation Lab. Many of Charles’ nature photos and others of his collection are also being archived with UVIC.

Future plans are for a working paper and book conservation lab to be opened at the UVIC McPherson Library. It is hoped to include a window wall for the public to observe book and paper conservation in process.

The conservation laboratory and the photographs will continue as witness to some of the many legacies of the hermit monk and Catholic priest Charles Brandt, who died October 25, 2020.


          Bruce Witzel,

                on behalf of the Brandt Oyster River Hermitage Society



EmbossingTools of fr.Charles Brandt - photo by Lara Wilson, University of Victoria Special Collections and University Archives

The hand tools for embossing materials such as leather are made of bronze, date of manufacture likely early 1900s    Photo: Lara Wilson



by: Lara Wilson and Heather Dean, Special Collections & University Archives


Hermit priest, environmentalist, spiritual teacher, and prominent bookbinder, Father Charles Brandt leaves behind many enduring legacies following his death on October 25, 2020, at the age of 97. Among them is his bequest to the University of Victoria Libraries of equipment, tools, and materials from his Hermitage’s conservation lab and bindery, located on the Oyster River at Black Creek on Vancouver Island.

Father Brandt was inspired to move to Vancouver Island to join the Hermits of St. John the Baptist, established in 1964 near the Tsolum River at Merville. Brandt, originally from Kansas City, Missouri, obtained a divinity baccalaureate from Nashotah House Theological Seminary in Wisconsin. Prior to moving to Vancouver Island, Brandt lived in a number of abbeys in the U.S, including St. Gregory’s Abbey (Shawnee, Oklahoma) where he worked as a bookbinder. Brandt sustained his life as a hermit priest through his bookbinding work. Trappist monks in Oregon sent Brandt the bookbinding equipment, which provided Brandt with the foundations to establish his own bindery on Vancouver Island.

Brandt, who had a Bachelor of Science from Cornell University (1948), was passionate about the environment. He eventually moved his hermitage from the Tsolum River to its present location on the beautiful Oyster River, where he lived for nearly 50 years. From his hermitage, Brandt engaged in conservation activities, not only preserving books and historical documents, but also advocating for preserving the natural world. The interconnection between his spiritual life and the natural world can be found in his books Meditations from the Wilderness (1997) and Self and the Environment (1997).

UVic Libraries was among Brandt’s clients and his bookplate can be found tucked into a number of volumes. The business card for the Brandt Conservation Centre, lists the following services:


Restoration & Conservation of:

Works of Art on Paper

Archival Materials: Maps, MSS, Parchments, Photographs, Newspapers, Broadsides.

Books and Pamphlets


Fine Binding


Emergency Recovery Services

Surveys of Libraries, Archives & Fine Art on Paper Collections


Prior to the recent pandemic restrictions, UVic Libraries staff oversaw the packing and transport of the bequeathed materials to their new home, in the nascent print room of the Mearns Centre for Learning – McPherson Library. In the coming years, these materials, along with equipment and supplies from additional bequests and gifts, will be utilized through experiential learning opportunities for UVic students, as well as through workshops and other public programming. Among the materials received were book presses, binding leather, marbled endpapers, a skiving machine, Fr. Brandt’s custom watermarked archival paper, papermaking screens, embossing tools, gold leaf, and a massive “Robust” paper cutter.


Lime green robust cutter

The “Robust Cutter” is for cutting cardboard, date of manufacture c. 1970s. Photo: Lara Wilson

The Hermitage will live on as a spiritual retreat, with the 27 acres placed in a land conservancy and the property bequeathed to the Comox Valley Regional District. Fr. Brandt’s bequests will enrich our communities now and in the future. To learn more about Father Brandt, please see Brian Payton’s article in Hakai Magazine, “The Oracle of Oyster River.”




Post script photos


bookbinding-catholic-hermit-520x780 photo by grant callegari

Charles Brandt working on a binding at his hermitage conservation lab – photo by Grant Callegari



An example of Charles Brandts book bindings and leather work - photo courtesy of Brandt Oyster River Hermitage Society

One example of Charles Brandt book binding and fine leather work – photo from the Brandt Oyster River Hermitage Society



From Book Arts, 2014 volume 5, number 1 - saved by Brandt Oyster River Hermitage Society

Conservators and staff who took part in the Mobile Conservation Laboratory 1979 pilot project pose outside the Canadian Conservation Institute in Ottawa. Each conservator holds a tool of their trade. Charles Brandt (center) holds a Japanese paste brush.

Photo is courtesy the Government of Canada, Canadian Conservation Institution and from Book Arts 2014 – volume 5, no 1


 ~ peace ~




Harvest Homestead Reflections

“All ethics so far evolved rest upon a single premise: that the individual is a member of interdependent parts . . . The land ethic simply enlarges the boundaries of the community to include soils, water, plants and animals, or collectively, the land.”

Aldo Leopold


Cheers to the raised beds 2021-09-19 bruce witzel photoart effect

Harvest Homestead Reflections


Cauliflower, white and purple 2021-09-19





One of many winter squash 2021-09-21




spider in rasberry patch 2021-09-19 bruce witzel photo


“The spider’s lesson is to never be greedy. It shows that objects of necessity can be objects of beauty and art as well. The spider also teaches us that we can become too easily enraptured with ourselves.”

Marlo Morgan



Kids garden art next to winter squash 2021-09-19 bruce witzel photo



Jalapeno peppers in greenhouse 2021-09-19 bruce witzel photo




Garden arbour amidst west coast rainforest 2021-09-19 bruce witzel photo


“The patches of bluets in the grass may not be long on brains, but it might be, at least in a very small way, awake. The trees especially seem to bespeak a generosity of spirit . . . We know nothing for certain, but we seem to see that the world turns upon growing, grows towards growing, and growing green and clean.”

Anne Dillard


Smokebush in the forest 2021-08-19 bruce witzel photo




Lily by Japanese Maple 2021-09-19 bruce witzel photo


“It may be more appropriate to think of ourselves as a mode of being of  the earth, than a separate creature living on  the earth. Earth does not belong to us, it is us.”

Elizabeth Roberts



Chard and cabbage and waning peas in raied beds 2021-09-19 bruce witzel poto





Chard harvested 2021-09-19 bruce witzel photo




Sunflower closeup 2021-08-19 bruce witzel photo


“From the forest and the wilderness comes the tonics and barks which brace humanity.”

Henry David Thoreau



Ninebark next to heather 2021-09-19 bruce witzel photo




Ripening of tomatoes 2021-09-19 bruce wigtzel photo


“Return to the land means recovering something of the biorhythms of the body, the day, and the seasons from the world of clocks, computers and artificial lighting that have almost entirely alienated us form these biorhythms.”

Rosemary Radford Reuther


Heather looking at meditation point looking south down the lake 2021-09-19 bruce witzel photo




Cucumbers, zuchinni, winter squash, pcikles and chard in our harvest kitchen 2021-09-19 bruce witzel photo




Wintry pantry and jar room almost full 2021-09-19 bruce witzel photo



Mountain ash begin to turn colour as sentinel to our solar home 2021-09-19 bruce witzel photo


“There is a muscular energy in sunlight corresponding to the spiritual energy  of wind.”

Anne Dillard


Sunflower in the forest 2021-08-19 bruce witzel photo




View south from our deck 2021-09-19 bruce witzel photo



Lone cosmos 2021-08-19 bruce witzel photo


“I would insist that our love for our natural home has to go beyond finite, into the boundless  – like the love of a mother for her children, whose devotion extends to both the gifted and the scarred among her brood.”

Barbara Kingsolver



Autumn sky that eventually cleared 2021-09-19


~ Peace and Love ~



Britney Keeley’s opinion piece on Treaties

At school in early Spring my grand daughter’s grade 4 class had to write their opinion on this question:

What do you think of the treaties that were signed between the First Nations and the Canadian government? Share your opinion below.


With my grand daughter Britney’s permission I share her written response here:

I believe the treaty agreement was unfair, because the First Nations did not get all they were promised. Another reason is that they already had that land from the Creator. Also, the wolfers were looking for horses in the mountains and they came along the First Nations and killed them for no reason when they did not have the horses. And that is why I think the treaty was unfair.

by Britney Penelope Keeley


Brit's opinion piece about treaty rights


Fran and I have had four lovely weeks together with both of our grand daughters. They leave for their Alberta home tomorrow. Here are a few other images and notes.


Brit and emma at yoho park 2021-07-13 bruce witzel photo

Britney (left) and Emma (right) at Takakkaw Falls in Canada’s Yoho National Park in early July when we drove back to British Columbia in early July.  In the local Cree language “Yoho” means awe or wonder, “Takakkaw” means magnificent. 


emma, brit and fran at lake louise 2021-07-13 bruce wtizel photo

Emma, Brit and Francis at Lake Louise in Alberta – July 13, 2021


picnic at yoho 2021-07-13

Our picnic at Takakkaw Falls with Emma, below.


Emma at yoho 2021-07-13 bruce witzel photo



The next two photos were taken at Duck Lake, Saskatchewan on August 3, 2005.

They speak of the treaties and promises. Well – the broken promises.


Duck Lake and a Broken Treaty



Broken Treaty Mural at Duck Lake, Saskatchewan




Brit when she was six in 2017

Brit - 6 years old



Cheers for peace,


Bruce and Britney




Along with this beautiful full moon I experienced while driving home last night, what follows is something else to ponder…


Full moon over North Island forest and logging road at 10.30 pm  2021-06-23 bruce witzel photo


From the lessons of Coronavirus, we now know for sure that many areas require system change – take Senior Care homes for example. The 2020 book The Sustainable Economy by Robert S. Devine, which I introduced in my previous post What is the Price of a Human, suggests at least these nine items to help bring about fundamental systemic change:


1) Redesign corporations

2) Institute fees and caps on the extraction of virgin materials

3) Bolster public services

4) Dial down the stock market’s obsession with maximizing shareholders returns

5) Expand parental leave

6) Provide a sufficient minimum wage

7) Support organized labour

8) Infuse trade agreements with strong environmental and social provisions

9) Restrict advertising. (I like that one!)


These suggestions are courtesy of Gus Speth, past dean of Yale Forestry and Environmental Studies and  co-chair of the The Next-System Project.

The Sustainable Economy  was well researched, detailed and insightful about current problems and solutions.


Now I’m half way through Bending Towards Justice, by US Senator Doug Jones. As the late Rep. John Lewis writes in praise about the book: “Facing the truth of our dark past with honesty and humility is the only way this nation (USA) can heal these deep wounds.”



In closing I’ll quote from one of my personal heroes (an economist) :


“Everywhere people ask: “What can I actually do?” The answer is as simple as it is disconcerting: we can, each of us, work to put our own inner house in order. The guidance we need for this work cannot be found in science or technology, the value of which utterly depends on the ends they serve; but it can still be found in . . .  traditional wisdom . . .  

The real problems of our planet are not economic or technical, they are philosophical.”


E.F. Schumacher, author of Small Is Beautiful: Economics as if People Mattered




Through all our deepest ponderings, let’s opt in for the wisdom of the good earth!


Cheers, Bruce 


Francis and I in our garden, summer 2020 - Darrell McIntosh

What is the Price of a Human?


Currently I’m reading The Sustainable Economy: The Hidden Costs of Climate Change and the Path to a Prosperous Future by Robert S. Devine. What follows is a small synopsis of the book – augmented with my usual photo-essay approach.


Silverton Colorado quiet street 2016-10-14 bruce witzel photo

Quiet street in Silverton, Colorado – bruce witzel photo




     With a focus on climate change, journalist and author Robert S. Devine reveals the fundamental flaws in the economy that enable environmental degradation. The Sustainable Economy is a book about economics, but it skips the equations and eases through the jargon, opting instead for compelling stories and surprising humor. Readers will encounter high-tech narwhals, struggling coal workers, orbiting giant mirrors, the kids who are suing the U.S. government over climate policy, and vanishing Alaskan towns.
The Sustainable Economy looks at many of the most pressing climate issues, such as melting ice caps and farm-killing droughts, but by viewing them through the revealing lens of economics, the book delivers a fresh perspective. Devine shows how the basic mechanisms of supply and demand fail when it comes to global warming and the environment. Fortunately, he also lays out a path to an improved economy that can boost our well-being while also fostering a healthy environment. Most importantly, The Sustainable Economy shows how we can overcome the political and personal obstacles blocking progress toward a sustainable, just, and prosperous economy.



Yerba Buena Gardens in downtown San Francisco 2010-05-06 bruce witzel photo

Yerba Buena Public Park, San Francisco – bruce witzel photo


An autumn wedding in Rocky Mountain National Park, Colorado 2016-10-05 bruce witzel photo

Autumn Wedding in Rocky Mountain National Park, Colorado – bruce witzel photo


Here is what Devine says:

     Incomplete communication misleads us consumers into buying products laden with hidden costs. Countless goods and services bear the stains of harms such as pollution, habitat destruction, floods, child labor, extinctions and disease. When we fill up at the gas station the price we are charged doesn’t tell us that our purchase increases the odds that a wildfire will burn down our community. Making such partially informed choices is like buying a house having seen only the kitchen.

     Another characteristic of the market that leads to failure is its inability to provide incentives for businesses to produce or protect public goods, such as fire departments or city parks. Most important, the market doesn’t generate the public goods sometimes known as “ecosystem services”, such as nutrient cycling, soil formation, oxygen creation and a livable climate. Many of these essential services operate in the background; like plumbing and wiring, they go unnoticed and unappreciated unless they fail…


Wendell Berry and friends with hirse team- photographer unknown

Wendell Berry and friends – photographer unknown


4 seated cycle in Bend, Oregon 2016-10-01 fran guenette photo

Bend, Oregon-– Francis Guenette photo



Girl in Mexico City 1991-10-19  bruce witzel photo

Girl in Mexico City, 1991 – bruce witzel photo



And here is an excerpt from where I just stopped reading and now currently have bookmarked:


     Among the multitude of studies exploring the inequities associated with climate change is the UN’s World Economic and Social Survey 2016: Climate Change Resilience: An Opportunity for Reducing Inequalities. “Sadly, the people at greater risk from climate hazards are the poor, the vulnerable and the marginalized who, in many cases, have been excluded from socioeconomic progress,” writes then United Nations secretary-general Ban Ki-moon in the report. “We have no time to waste – and a great deal to gain – when it comes to addressing the socioeconomic inequalities that deepen poverty and leave people behind.” The study estimates that over the last twenty years low-income countries have suffered a 5 percent drop in GDP due to climate-related disasters, while wealthy nations have not been smacked as hard. . .

     For years experts have been wrestling with whether and how to incorporate wealth disparities into climate economics and the social cost of carbon, though not always with equity as the goal. One early attempt showed how not to do it. As part of the Intergovernmental Panel on Climate Change’s Second Assessment Report, produced in 1996, the working group on the economic and social dimension of climate change tackled the always delicate task of putting a price tag on a human life. Despite dissent from some members, the group assigned different values to different lives depending on such factors as the average income of a person from a particular nation. Writing about the group’s approach in their book, Priceless, economist Frank Ackerman and Georgetown University law professor Lisa Heinzerling report, “A careful reading of the fine print revealed that they were valuing lives in rich countries at $1,500,000, in middle-income countries at $300,000, and in the lowest-income countries at $100,000.”

     Understandably, this raised the hackles of many people, particularly residents of the $100,000 countries. They let it be known that they did not think that the life of, say, an Indian or a Nigerian was worth only one-fifteenth as much as the life of an American or a Saudi Arabian, The controversy dealt the IPPS Second Assessment a painful blow. When the Third Assessment came out five years later [2001], it suggested a single value for everyone.


The Sustainable Economy: The Hidden Costs of Climate Change and the Path to a Prosperous Future 

by Robert S. Devine (2020)  pages 177-178


Woman in Mexico City,1991 - bruce witzel photo

A woman in Mexico City, 1991 – bruce witzel photo


Matthew holding Emma 2009-04-10 bruce witzel photo

My granddaughter Emma, held by her father Matthew at our piano in 2009 – bruce witzel photo



Peace and regards,






Pink moon dips behind mountains  at Victoria Lake (best) 2020-04-07 bruce witzel photo

Moonlit night on Northern Vancouver Island – bruce witzel photo


What can we gain by sailing to the moon if we are not able to cross the abyss that separates us from ourselves?

This is the most important of all voyages of discovery, and without it all the rest are not only useless, but disastrous.




Roy Henry Vickers painting – First Nations Artist



Peace – Bruce

Death of an Appalachian Justice Warrior

Rest in peace Michael J. Lafrate, good and faithful servant.

The Moundsville Blog: Stories Around an American Town

Of all the people I’ve met in Appalachia doing the Moundsville project, nobody came at you with a spirit like that of Michael J. Iafrate, a brilliant musician and Catholic social justice activist whose body was killed this week by cancer.

Michael — Mikey to his friends — was a Catholic in the tradition of Dorothy Day, Gustavo Gutiérrez, and Dan Berrigan, articulated in the tradition of liberation theology. The Gospel of Love means all kinds of things to all kinds of people, but to this community of believers, it means that we all called to fight, passionately, for justice. “If your interpretation of the Gospel isn’t having you smash some structure,” Michael once told a friend, “it’s idolatrous bullshit.”

I’ve never met anybody who loved the church and its message of love, justice, and resurrection, and at the same time hated its flaws — clericalism, corruption, sexism — more…

View original post 687 more words


George Wahl is a wonderful soft-spoken man and his poetry is steeped with a deep spirituality. He was a good friend of Fr. Charles Brandt and a member of the hermitage meditation group. He he continues to assist at the hermitage with the new contemplative, Karen Nicol. Recently he said “I miss the man.” Thank you George. We all do!

Please visit his blog over at Mystic Morning.

Mystic Morning Blog

do not stop

until you achieve what you have been seeking

the pressure to pull you away will only grow stronger as you grow closer

mind will try to wear the clothes of the one you seek so that you don’t succeed

the reward lies in the struggle

each has been given the inner power to overcome

rise up and be…

be relentless

the power of realization

the power of determination

the power of a love founded in a knowing that all is one

will lift you back on your feet again and again

listen to the drum beat

listen to the endless rain of remembrance

returning you to your destiny in this life

View original post

Our Only World


The following are bits of essays I borrowed from Wendell Berry. This is taking a calculated chance. Having read many of his books over the years (some purchased, others borrowed ) I am following Wendell’s own premise that the ownership of words and ideas is absurd – he only lays claim to their arrangement on the page. In this case, I’m arranging his words on a page. Mostly gleamed from his 2015 book OUR ONLY WORLD, I’ve borrowed from these essays:

1. Less Energy, More Life     2. On Receiving One of the Dayton Literary Peace Prizes 

3. Contempt for Small Places    4. On Being Asked for a Narrative of the Future

I have also included a portion of a separate Wendell Berry essay, Compromise, Hell!  As usual, images are added to help bolster the narrative. Hopefully, you find some sensibility in all this.

Cheers –  Bruce



 Condensed excerpts from Our Only World

by Wendell Berry


                                                   Book liner notes:

The planet’s environmental problems respect no national boundaries. From soil erosion and population displacement to climate change and failed energy policies, American governing classes are paid by corporations to pretend that debate is the only democratic necessity and that solutions are capable of withstanding endless delay. Late Capitalism goes about its business of finishing off the planet.



Farm near Ottawa Canada - bruce witzel photo

Farmer in Ottawa Valley, August 2005 – photo by Bruce Witzel


If we want to do better, we will have to recognize the old mistake as a mistake… We can respond rationally to this predicament only by honest worry, unrelenting caution, and propriety of scale…


Our coldframe with swiss chard and celery 2021-03-13 bruce witzel photo

Swiss chard and celery in our cold-frame March 3, 2021  – bruce witzel photo


We will have to repudiate the too-simple industrial standards and replace them with comprehensive standard of ecological health, realizing that  this standard involves necessarily the humane obligation of neighbourliness to other humans and to other creatures. This means that all our uses of the natural world must be governed by our willingness to learn the nature of every place, and to submit to nature’s limits and requirements…



Mono Lake, California 2012-10-21 bruce witzel photo

  Mono Lake, California  October 2012 – photo by Bruce Witzel


In this collection of essays, Wendell Berry confronts head-on the necessity of clear thinking and direct action…



Wendell Berry at his farm in Kentucky – photo by Guy Mendes



Found Essays from (and by) Wendell Berry


We must not speak or think of the land alone or of the people alone, but always and only of both together. If we want to save the land, we must save the people who belong to the land. If we want to save the people, we must save the land the people belong to…


Since the beginning of the conservation effort … conservationists have too often believed that we could protect the land without protecting the people… If conservationists hope to save even the wild lands and wild creatures, they are going to have to address issues of economy, which is to say issues of the health of the landscapes and the towns and cities where we do our work, and the quality of that work, and the well-being of the people who do the work.


Bar U Ranch National Historic Site, Alberta - Bruce Witzel photo 2014-10-28

  Bar U Ranch Historic Site on the Eastern Slope of Canadian Rockies near Oldman River – photo by Bruce Witzel


Governments seem to be making the opposite error, believing that the people can be adequately protected without protecting the land… If we know that coal is an exhaustible resource, whereas the forests over it are with proper use inexhaustible, and that strip mining destroys the forest virtually forever, how can we permit this destruction?

If we honor at all that fragile creature the topsoil, so long in the making, so miraculously made, so indispensable to all life, how can we destroy it?

. . . Like a lot of people I know, I am concerned about mountain top removal and climate change. But when we delay our concern until dangers have become sensational we are late. . . Even if we are too late, we must still accept responsibility and try to make things better.


(Meanwhile…in Alberta)


Some of the recently proposed coal projects in southern Alberta lie within the Oldman watershed and would draw water from the headwater tributaries that have been previously largely untouched by industry. Map: Carol Linnitt / The Narwhal   



Rachel Hebert and her family - Photo by Canadian Angius Assoication


Rachel Herbert and her family have been ranching in the Porcupine Hills of Southern Alberta for four generations. Now, she’s concerned how proposed coal mines will impact the local water supply which she and her neighbours all rely on.

Photo: Canadian Angus Association



The industrial economy, from agriculture to war, is by far the most violent the world has ever known, and we are all complicit in its violence…


  Toy truck on my lumber pile 2012-12-24 bruce witzel photo

Toy truck and my lumber – bruce witzel photo



There is in fact no significant difference of means between weapons of massive destruction and the technologies of industrial production. The means are invariably combustion (internal and external) and poison (by intention, accident, or “act of God”)…


Sault St. Marie, Ontario industial palnt Aug 9-2005 bruce witzel photo

  Sault St. Marie, August 9, 2005 – bruce witzel photo


But surely, by now, the official rationalizations of our violence have become to obviously hypocritical to be ignored. Violence against our world and our fellow human beings finally cannot be disassociated from the violence of falsehood.


How can we continue to insist that our land destroying, water and air-polluting agriculture is the only  way “feed the world”, especially since we have now devoted so much of it to “biofuels” to feed our automobiles? ….



Farming in Washington State - bruce witzel photo



Somewhere in America - bruce witzel photo



Moreover: Why should we continue to believe that our government is uniquely to be trusted with our weapons of mass destruction, whereas other nations are not to be trusted with theirs? …. What does trustworthiness mean in relation to possession of such weapons?

Why is the cost of our wars now paid almost exclusively by the young people in the armed services, who must pay with their bodies and their lives? ….  Why do not our patriotic trustees of the common good, upon consenting to a war, not resign from their offices and volunteer to put their own “boots to the ground”?


Such questions no doubt are merely naive…


Living Memorial Sculpture Garden created by Vietnam veteran and sculptural artist Denis Smith - photo by Bruce Witzel 2012-10-08

  Living Memorial Sculpture Garden, Weed California October 8, 2012 – bruce witzel photo


We speak of freedom, of our God-given freedom, of defending, using, and enjoying freedom, as if something memorized in grade school and never thought about again. We might as well be talking in our sleep. We have been so thoughtless and careless of our freedom for so long that by now we cannot see that our assumed right to be limitlessly violent would finally bring us to a violence against freedom that may destroy it…


   The general purpose of the present economy is to exploit, not to foster or conserve…


Clearcut logging on North Vancouver Island  2018-03-01 bruce witzel photo

  Clear cut logging site on North Vancouver Island March 01, 2018 –  bruce witzel photo


Maybe we could give up saving the world and start to live savingly in it. If using less energy would be a good idea for the future, that is because it is a good idea.

The government could enforce such a saving by rationing fuels, as it did during World War Two… But to wish for good sense from the government only displaces good sense into the future, where it is no use to anybody…

On the contrary, so few as just one of us can save energy right now by self-control, careful thought, and remembering the lost virtue of frugality. Spending less, burning less, traveling less may be a relief. A cooler, slower life may make us happier, more present to ourselves and to others who need us to be present… The government might even do the right thing by imitating the people…


Downtown Tuscon Arizona - bruce witzle photo


If we are serious about these big problems, we have got to see that the solutions begin and end with ourselves. Thus we put an end to our habit of over simplification. If we want to stop the impoverishment of the land and people, we ourselves must be prepared to become poorer…


We must understand that fossil fuel energy must be replaced, not just by “clean” energy, but also by less energy. The unlimited use of any energy would be as destructive as unlimited economic growth or any other unlimited growth. If we had a limitless supply of free, non-polluting energy, we would use the world up even faster than we are using it up now.


If we are not in favor of limiting the use of energy, starting with our own use of it, then we are not serious. If we are not in use of rationing energy, starting with fossil fuels, we are not serious. If we have the money and are not willing to pay two dollars to keep the polluting industries from getting one, we are not serious.


a study of contradictions - bruce witzel photo

Travelling down to southern Vancouver Island to be with Francis in Victoria 2008                                                        

smartalopolis 500

At the North end of Vancouver Island


2 smart guys and their cars 2008-10-28 Mike and Bruce



If, on the contrary, we become determined to keep the industries of poison, explosion, and fire from determining our lives and the world’s fate, then we will steadfastly reduce our dependence on them and our payments of money to them.

We will cease to invest our health, our lives, and our money in them. Then finally we will be serious enough, our efforts complex and practical enough. By so improving our lives, we will improve the possibility of life…



  Kentucky River flows behind Berry in this 2012 image, taken by his former student Guy Mendes.


Only the present good is good. It is the presence of good – good work, good thoughts, good acts, good places – by which we know that the present does not have to be a nightmare of the future. “The kingdom of God is at hand” because, if not at hand, it is nowhere.




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